If “ghosts” are just the embers of a particularly strong emotion that burned in a particular place, I suggest that “seeing” the ghost depends on being able to tune-in to that emotion and on having the cultural tools to interpret it and personify it.
So I might experience some faint, weird feeling going through a field where a battle between Native American tribes once happened but, as a white person imbued with a specific culture, I would not be able to recognize that particular mix of feelings and “see” that ghost. But a Native American might.
And if a big department store is built on top of that field, it would make it harder to both tune in to that particular faint feeling (among the confusion of so many other feelings) and to personify it as an old Navajo warrior, which would not make sense to us in that place
I like this. Just a couple of additions, for the purpose of trying to improve on this lore.
First, Native Americans do have ghosts too (see https://allthatsinteresting.com/native-american-ghost-stories for instance).
If “ghosts” are just the embers of a particularly strong emotion that burned in a particular place, I suggest that “seeing” the ghost depends on being able to tune-in to that emotion and on having the cultural tools to interpret it and personify it.
So I might experience some faint, weird feeling going through a field where a battle between Native American tribes once happened but, as a white person imbued with a specific culture, I would not be able to recognize that particular mix of feelings and “see” that ghost. But a Native American might.
And if a big department store is built on top of that field, it would make it harder to both tune in to that particular faint feeling (among the confusion of so many other feelings) and to personify it as an old Navajo warrior, which would not make sense to us in that place